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The political philosopher John Rawls, for example, made compelling arguments that it is moral to pursue economic policies that generate inequalities, but only if they benefit the worse off in absolute terms, or at least do them no absolute harm.
“Freethought, as Richard Scholar demonstrates in his study of Montaigne, is a finely balanced relationship between three essentials: the freedom to reject the authorities of the past including one’s own teacher; the careful use of doubt as a means of searching for truth, including doubt about one’s own position; and employing ‘constraints’ when necessary. “
http://www.economist.com/news/briefing/21721634-how-it-shaping-up-data-giving-rise-new-economy?frsc=dg%7Ca
Sapiens!
The Economist | American politics: An insurgent in the White House